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Islamic Calendar for Institutions

Around five million Muslims live in the United States, making up nearly 2% of the population. Many work, study, receive care, serve in the military, or are held in institutional settings where schedules, meals, dress codes, and holidays were not specifically designed around their needs as a religious minority. This page is a practical reference for schools, universities, correctional facilities, hospitals, the U.S. military, employers, and government agencies that want to understand Islamic religious obligations and provide reasonable accommodation, including providing dates for Muslims to break their Ramadan fasts with pre-dawn and sunset meals. Below you will find a multi-year table of key Islamic dates, an explanation of what each date means, detailed accommodation guidelines organized by topic, and links to authoritative resources from the U.S. government and civil rights organizations.

Muslims observe several religious occasions throughout the year that may require schedule adjustments, dietary accommodations, or time off. The most significant are Ramadan (a month of fasting from dawn to sunset) and the two Eid holidays. The Islamic calendar is lunar, so these dates shift earlier by about 11 days each year. This means Ramadan and Eid do not fall on the same Gregorian dates from year to year, and institutions need to check the calendar annually.

The dates below are projected by the Fiqh Council of North America (FCNA) using astronomical calculations, and are widely used for advance planning across North America. Some Muslim communities follow local moon sighting, which may shift dates by one day. The FCNA projections provide the best baseline for institutional scheduling.

Key Islamic Dates (2025–2040)

Hijri YearRamadan BeginsLast 10 NightsEid al-FitrDay of ArafahEid al-AdhaAshura*
1446SatMar 1, 2025FriMar 21, 2025SunMar 30, 2025ThuJun 5, 2025FriJun 6, 2025SatJul 5, 2025
1447currentWedFeb 18, 2026TueMar 10, 2026FriMar 20, 2026TueMay 26, 2026WedMay 27, 2026ThuJun 25, 2026
1448MonFeb 8, 2027SunFeb 28, 2027TueMar 9, 2027SatMay 15, 2027SunMay 16, 2027TueJun 15, 2027
1449FriJan 28, 2028ThuFeb 17, 2028SatFeb 26, 2028ThuMay 4, 2028FriMay 5, 2028SatJun 3, 2028
1450TueJan 16, 2029MonFeb 5, 2029WedFeb 14, 2029MonApr 23, 2029TueApr 24, 2029WedMay 23, 2029
1451SatJan 5, 2030FriJan 25, 2030MonFeb 4, 2030FriApr 12, 2030SatApr 13, 2030SunMay 12, 2030
1452ThuDec 26, 2030WedJan 15, 2031FriJan 24, 2031TueApr 1, 2031WedApr 2, 2031FriMay 2, 2031
1453MonDec 15, 2031SunJan 4, 2032WedJan 14, 2032SunMar 21, 2032MonMar 22, 2032TueApr 20, 2032
1454SatDec 4, 2032FriDec 24, 2032SunJan 2, 2033ThuMar 10, 2033FriMar 11, 2033SunApr 10, 2033
1455WedNov 23, 2033TueDec 13, 2033FriDec 23, 2033TueFeb 28, 2034WedMar 1, 2034ThuMar 30, 2034
1456SunNov 12, 2034SatDec 2, 2034TueDec 12, 2034SatFeb 17, 2035SunFeb 18, 2035TueMar 20, 2035
1457ThuNov 1, 2035WedNov 21, 2035SatDec 1, 2035WedFeb 6, 2036ThuFeb 7, 2036SatMar 8, 2036
1458MonOct 20, 2036SunNov 9, 2036WedNov 19, 2036SunJan 25, 2037MonJan 26, 2037WedFeb 25, 2037
1459SatOct 10, 2037FriOct 30, 2037SunNov 8, 2037FriJan 15, 2038SatJan 16, 2038SunFeb 14, 2038
1460ThuSep 30, 2038WedOct 20, 2038FriOct 29, 2038TueJan 4, 2039WedJan 5, 2039FriFeb 4, 2039
1461MonSep 19, 2039SunOct 9, 2039WedOct 19, 2039SunDec 25, 2039MonDec 26, 2039TueJan 24, 2040
1462FriSep 7, 2040ThuSep 27, 2040SunOct 7, 2040ThuDec 13, 2040FriDec 14, 2040SunJan 13, 2041

Source: Fiqh Council of North America

What Each Date Means

Ramadan (29-30 days)

The ninth month of the Islamic calendar. Muslims fast from the pre-dawn prayer (Fajr) until sunset (Maghrib) each day. This means no food, drink, or smoking during daylight hours. Ramadan lasts 29 or 30 days depending on the lunar cycle. Fasting Ramadan is one of the five pillars of Islam and is obligatory for every adult Muslim who is physically able. Exemptions exist for those who are ill, pregnant, nursing, traveling, or elderly, but for most Muslims this is a non-negotiable religious duty, not an optional practice.

Last 10 Nights

The final 10 nights of Ramadan hold special significance. They include Laylatul Qadr (the Night of Power), considered the holiest night of the year. From the Prophetic tradition, Muslims increase worship during these nights with extended prayers (Taraweeh and Qiyam), and some perform I'tikaf (a spiritual retreat in the mosque for the entire last 10 days). Schedule flexibility during these final days is especially appreciated.

Eid al-Fitr

Marks the end of Ramadan on the 1st of Shawwal. Muslims attend a special morning congregational prayer (typically 8-10 AM), then celebrate with family and community gatherings. The Eid prayer is an obligation for every Muslim. This is one of the two most important holidays in Islam. Many families celebrate for 2-3 days. Children receive gifts, families visit one another, and communities hold large gatherings. It is comparable in significance and spirit to major holidays in other faith traditions.

Day of Arafah

The 9th of Dhul Hijjah. Millions of Muslims perform the Hajj pilgrimage in Mecca on this day. From the Prophetic tradition, Muslims not on Hajj fast this day, as it is considered one of the most virtuous fasts of the year. Some employees may be traveling for Hajj during the first 10 days of Dhul Hijjah (roughly 2-3 weeks including travel). The fast of Arafah is not obligatory in the way Ramadan is, but is widely observed.

Eid al-Adha (1 + 3 days)

The 10th of Dhul Hijjah, the day after Arafah. The second major holiday in Islam, commemorating Prophet Ibrahim's (Abraham's) willingness to sacrifice his son in obedience to God. The Eid day itself is followed by 3 Days of Tashreeq (11th-13th Dhul Hijjah), during which celebrations and additional rituals continue. Fasting is prohibited on Eid day and the Days of Tashreeq. The Eid prayer is an obligation. Many Muslim families distribute meat to the poor during these days as an act of charity.

Ashura

The 10th of Muharram, the first month of the Islamic year. From the Prophetic tradition, Muslims fast on this day (and the day before or after it), commemorating the day God saved the Children of Israel from Pharaoh. The fast of Ashura is not obligatory but is widely observed. It is a single day and generally does not require institutional accommodation beyond awareness.

Of these dates, Ramadan and the two Eid holidays are the ones most likely to require institutional accommodation. Ramadan affects daily schedules for an entire month, while the Eid holidays carry the same religious weight as major holidays in any faith tradition. The Eid prayers on both holidays are obligatory and take place in the morning. Just as institutions would not schedule a mandatory event during a major religious holiday, they should avoid doing so on Eid. The Day of Arafah and Ashura involve a single day of fasting and are highly recommended rather than obligatory, but awareness and flexibility are always appreciated.

* Technically Ashura falls in the next Hijri year but is listed here for convenience, as it typically occurs weeks after Eid al-Adha.

Understanding the Islamic Calendar

The Islamic (Hijri) calendar is a purely lunar calendar with 12 months of 29 or 30 days each. A Hijri year is about 354 days, roughly 11 days shorter than the Gregorian (solar) year. This is why Ramadan and the Eid holidays shift earlier by about 11 days each year, cycling through all four seasons over a period of about 33 years. Islamic dates cannot be memorized as fixed calendar dates. Institutions need to consult the table above (or a resource like this page) each year to plan ahead.

The dates in the table above are calculated astronomically by the Fiqh Council of North America (FCNA), which pre-announces Islamic dates years in advance. Traditionally, some communities begin each lunar month based on physical sighting of the new crescent moon after sunset. This practice can cause the actual observed date to shift by one day from the calculated date. For planning purposes, the FCNA calendar provides the certainty that institutions need to schedule around these dates, and any shift from moon sighting would only be by a single day.

Because the calendar shifts every year, institutions should bookmark this page or print the table above and distribute it to scheduling staff, chaplains, dietary coordinators, and human resources departments at the start of each academic or fiscal year.

Accommodation Guidelines

The standard American calendar was not built with Islam in mind. The weekly congregational day for Muslims is Friday (not Sunday), and the two major holidays (Eid al-Fitr and Eid al-Adha) are not recognized as national days off. This does not mean institutions need to restructure their entire calendar, but it does mean that the same spirit of accommodation already extended to other faith traditions should be extended to Muslims as well. In most cases, the accommodation is straightforward: an excused absence, a schedule swap, a halal meal option, or access to a quiet room for a few minutes of prayer. Federal law requires reasonable accommodation of sincerely held religious beliefs under Title VII of the Civil Rights Act (for employers), RLUIPA (for correctional and government institutions), and the First Amendment (for public schools and the military).

During Ramadan

  • Fasting is obligatory during Ramadan for all adult Muslims who are physically able. Those fasting will not eat or drink anything from the pre-dawn prayer (Fajr) until sunset (Maghrib). This is not optional or casual; it is one of the five pillars of Islam.
  • Avoid scheduling mandatory meals, food-related events, taste tests, or cooking activities during fasting hours. If a team lunch or food event is planned, allow fasting individuals to opt out without explanation or stigma.
  • Consider flexible scheduling for exams, physical fitness tests, strenuous labor, or other demanding activities. Late afternoon is typically the most challenging period for those fasting, especially during summer months when fasting days can exceed 16 hours.
  • The pre-dawn meal (Suhoor) must be eaten before the Fajr prayer time. Fajr can be as early as 3:30 AM in summer or as late as 6:00 AM in winter. The fast-breaking meal (Iftar) happens immediately at sunset (Maghrib time), which shifts daily. These times do not align with standard institutional meal schedules. Use PrayCalc to look up the exact Fajr and Maghrib times for your location on any given date.
  • Correctional facilities: Suhoor and Iftar timing is the single most common accommodation issue in prisons during Ramadan. Suhoor must be provided before the Fajr time printed on that day's schedule, not at a generic early hour. If Fajr is at 4:12 AM, the meal must be available before 4:12 AM. Similarly, Iftar must be available at the actual Maghrib (sunset) time, not held until the next scheduled meal service. Many facilities use bag meals or pre-packaged trays that can be distributed at the correct times without requiring the full kitchen to operate. The Federal Bureau of Prisons (BOP) policy (P5360.09) requires that institutions accommodate Ramadan fasting, including adjusted meal times. From the Prophetic tradition, Muslims break their fast with three dates and water before the meal. State departments of corrections generally follow similar guidelines, and federal courts have consistently upheld the right to Ramadan accommodation under RLUIPA.
  • Hospitals and care facilities: Patients who choose to fast during Ramadan should not be pressured to eat during daylight hours unless there is a specific medical contraindication that their physician has explained to them. Suhoor trays should be available before Fajr, and Iftar trays at Maghrib. Muslim patients who are too ill to fast are Islamically exempt and should be informed of this if they seem unaware.
  • Schools and universities: Boarding students need early kitchen access or pre-packaged Suhoor before Fajr and Iftar provisions at sunset. Day students will be fasting during school hours and may have lower energy levels, especially in afternoon classes. Cafeterias can help by offering to-go options or a designated Iftar space.
  • Employers: Fasting employees can continue normal work duties. Flexibility on break times (shifting a lunch break to sunset for Iftar, or arriving slightly later to accommodate Taraweeh prayers the night before) is helpful and usually easy to arrange. Do not question whether an employee is "really fasting" or pressure them to eat at team events.
  • U.S. Military: Department of Defense Instruction 1300.17 requires that military commanders accommodate religious practices unless accommodation would adversely affect military readiness, unit cohesion, or good order and discipline. Muslim service members who fast during Ramadan may need adjusted PT schedules, access to Suhoor before Fajr, and Iftar at sunset. During deployments or field exercises, commanders should work with unit chaplains to find workable solutions. The military has accommodated Ramadan fasting for decades, and established procedures exist at most installations.

For Eid Holidays

  • Both Eid al-Fitr and Eid al-Adha begin with a special congregational prayer in the morning (typically 8-10 AM). This prayer is an obligation, not optional. It is followed by family and community gatherings that last the rest of the day. For observant Muslims, missing Eid prayer is not an option any more than missing work on a day they are scheduled.
  • Most Muslims consider at least the first day of each Eid a major holiday. Eid al-Adha is followed by 3 additional Days of Tashreeq (11th-13th Dhul Hijjah), and many families observe 2-4 total days of celebration.
  • Excused absences for Eid should be treated the same way institutions already handle other major religious holidays. If employees or students receive time off for recognized holidays without using personal or vacation days, the same courtesy should be extended for the two Eids.
  • Avoid scheduling exams, hearings, mandatory meetings, deadlines, disciplinary reviews, or important events on Eid days. If truly unavoidable, provide make-up opportunities without penalty.
  • Correctional facilities: Incarcerated Muslims should be allowed to attend Eid congregational prayer if a Muslim chaplain or volunteer leads it. Where no imam is available, inmates should be permitted to pray together in a designated space. Eid meals should reflect the celebratory nature of the day where possible. Many facilities already provide special meals for Thanksgiving and other holidays; the same practice should extend to Eid. The BOP and most state DOCs recognize both Eids as authorized religious holy days.
  • U.S. Military: DoD Instruction 1300.17 provides for religious holiday accommodation. Muslim service members should be granted pass or liberty on Eid days when mission requirements allow. Unit commanders should plan around known Eid dates (listed in the table above) the same way they plan around other recognized holidays.
  • Schools: Eid absences should be treated as excused religious absences. Some school districts have added Eid to their official holiday calendars (New York City, Montgomery County MD, and others). Even where Eid is not an official school holiday, individual student absences for Eid should carry no penalty.

Daily Prayers

  • Muslims pray five times daily at times determined by the sun's position: before sunrise (Fajr), midday (Dhuhr), afternoon (Asr), sunset (Maghrib), and evening (Isha). Each prayer takes about 5-10 minutes and requires a clean, quiet space and a small area to stand, bow, and prostrate (roughly the size of a yoga mat). Daily prayer is one of the five pillars of Islam and is obligatory.
  • A clean room, empty office, library study room, or any designated quiet area is sufficient. Restrooms are not appropriate as a prayer space. No special equipment is needed; many Muslims carry a small prayer rug. The space does not need to be dedicated exclusively to prayer; any clean, quiet room that is available for 10 minutes at a time is enough.
  • Muslims perform a brief washing ritual (wudu) before prayer, using running water to wash hands, face, arms to the elbows, and feet. Access to a sink or restroom before prayer time is sufficient. This takes about 1-2 minutes.
  • The Friday midday prayer (Jumu'ah) is a congregational obligation for Muslim men and highly recommended for women. It replaces the regular Dhuhr prayer and typically runs 12:30-1:30 PM. Attendees may need 60-90 minutes total, including travel to and from a mosque if no on-site prayer space exists.
  • Correctional facilities: Muslim inmates have a constitutional right to daily prayers and Friday congregational prayer (Jumu'ah). Facilities should provide a clean prayer space and allow group Friday prayer with a chaplain or volunteer imam. Prayer times shift daily with the sun, so movement and count schedules may need to accommodate prayer windows. The BOP designates Friday Jumu'ah as a required religious program. State facilities should provide equivalent access. Courts have consistently held that denying Jumu'ah without a compelling security justification violates RLUIPA.
  • Schools: During the school day, the Dhuhr (midday) prayer will typically fall during school hours. A 5-minute accommodation during lunch or a free period is usually sufficient. In winter months, Asr (afternoon prayer) may also fall before dismissal. Public schools are constitutionally required to permit student-initiated prayer that does not disrupt instruction.
  • Employers: Most employers already allow short breaks during the day. A Muslim employee using a few minutes for prayer is comparable to any other short break. Providing a quiet space (even a seldom-used conference room or storage room) makes this simple. For Friday Jumu'ah, a flexible lunch break or a minor schedule adjustment is usually all that is needed.
  • U.S. Military: Military chaplains coordinate prayer spaces and Friday Jumu'ah services on most installations. During field exercises or deployments, commanders should allow Muslim service members a few minutes for prayer when operationally feasible. Prayer does not require any equipment beyond a clean surface and takes only a few minutes.

Dietary Needs (Year-Round)

  • Muslims follow halal dietary guidelines year-round, not just during Ramadan. Pork and pork-derived products (gelatin, lard, certain enzymes, and any pork byproducts) are always prohibited. Alcohol is always prohibited. Meat must come from an animal slaughtered according to Islamic guidelines (similar to kosher requirements).
  • Kosher-certified food is generally acceptable as a substitute when halal options are unavailable, because kosher slaughter requirements are similar to halal. Vegetarian and seafood options are always halal-safe alternatives.
  • Clearly labeling ingredients in cafeterias, dining halls, and commissaries helps Muslim individuals identify suitable options without needing to ask each time. Labels should call out pork, alcohol, and animal-derived gelatin.
  • Correctional facilities: Halal meal options should be available as a standing dietary accommodation, not something inmates have to repeatedly request or file grievances to obtain. The Federal Bureau of Prisons maintains a Religious Diet Program that includes a halal option. Many state DOCs contract with food service providers who offer halal-certified meal plans. At minimum, a no-pork diet with vegetarian or seafood protein sources satisfies basic requirements. Commissary items should also be reviewed to ensure halal options are available for purchase. Cross-contamination (cooking halal meals in the same pans used for pork without washing) should be avoided.
  • Hospitals and care facilities: Halal dietary restrictions should be recorded in the patient's chart on admission, similar to allergy or kosher dietary notes. Meal services should flag halal trays automatically rather than requiring the patient to reject non-halal food at each meal.
  • Schools: If the cafeteria regularly serves pork products (hot dogs, pepperoni pizza, ham, bacon), a clearly labeled non-pork alternative should be available at every meal. Muslim students should not be put in a position of having no lunch option. For younger children, teachers and cafeteria staff should be aware that the student cannot eat pork, as young children may not always know which foods contain it.
  • U.S. Military: Military dining facilities (DFACs) increasingly offer halal MREs and halal-certified meal options. The DoD Chaplain's Religious Requirements and Practices manual lists halal dietary requirements. During deployments, commanders should ensure halal rations are available. Base DFACs should label menu items that contain pork.

Hajj Travel

  • The Hajj pilgrimage to Mecca occurs during the first 10 days of Dhul Hijjah (the month containing Eid al-Adha). It is a once-in-a-lifetime obligation for Muslims who are physically and financially able, and is one of the five pillars of Islam.
  • Employees or students performing Hajj typically need 2-3 weeks off, including international travel. This period can be estimated from the Eid al-Adha date in the table above (roughly 2 weeks before Eid al-Adha through a few days after).
  • Most Muslims perform Hajj only once in their lifetime, so this is not an annual request. When an employee or student does make this request, it carries enormous religious significance. It is comparable to a once-in-a-lifetime religious pilgrimage in any faith tradition.
  • U.S. Military: DoD policy allows leave for religious pilgrimages. Muslim service members planning Hajj should coordinate with their chain of command and unit chaplain well in advance. The dates are predictable years ahead using the table on this page.

Dress and Modesty

  • Some Muslim women wear a headscarf (hijab) as a religious obligation. Dress code and uniform policies must accommodate religious head coverings. This is protected under Title VII of the Civil Rights Act, and the Supreme Court affirmed this in EEOC v. Abercrombie & Fitch (2015).
  • From the Prophetic tradition, many Muslim men keep a beard. Grooming policies should accommodate religiously motivated beards unless there is a genuine, documented safety concern (such as certain respirator-fit requirements). Even in those cases, alternatives (such as tight-fitting respirators designed for bearded users) should be explored before denying the accommodation.
  • Muslim men and women may prefer not to participate in mixed-gender physical activities, particularly those involving close physical contact or swimwear. Where possible, provide same-gender alternatives for swimming, physical education, or fitness requirements.
  • Correctional facilities: Female Muslim inmates may request to keep their hijab. The BOP and many state DOCs permit religious head coverings that do not pose a security risk. Strip searches and pat-downs should be conducted by same-gender staff, which is already standard practice in most facilities, but is especially important for Muslim inmates who observe modesty as a religious duty. Male Muslim inmates may request to keep a beard; courts have ruled under RLUIPA (Holt v. Hobbs, 2015) that blanket bans on beards in prisons violate religious freedom when less restrictive alternatives exist.
  • U.S. Military: The DoD has increasingly approved religious accommodation requests for hijab, beards, and turbans. Army Directive 2017-03 and subsequent updates established a process for requesting religious accommodation for grooming and appearance standards. Muslim service members may apply for a beard waiver and hijab accommodation through their chain of command.
  • Schools: Students have a constitutional right to wear hijab in public schools. School dress codes that ban head coverings must include a religious exemption. Physical education dress codes should accommodate modesty requirements (long sleeves, leggings, sports hijab).

Religious Materials and Property

  • Muslims may carry a small copy of the Quran, prayer beads (misbaha/tasbih), and a prayer rug. These items should be permitted wherever personal religious items from other traditions (Bible, rosary, yarmulke) are allowed.
  • The Quran holds special significance and should be handled respectfully. It should not be placed on the floor, stacked under other books, or handled in a deliberately disrespectful manner. During searches or inspections, staff should handle the Quran the same way they would handle any sacred text.
  • Correctional facilities: The BOP Religious Beliefs and Practices policy (P5360.09) lists authorized religious property for Muslim inmates, including a Quran, prayer rug, kufi (prayer cap), and prayer beads. These items should not be confiscated absent a specific, documented security concern with that individual item. Access to Islamic books and educational materials through the library or chaplain's office supports rehabilitation and should be facilitated.
  • Hospitals: Muslim patients may wish to have a Quran, prayer rug, or compass (to determine the prayer direction toward Mecca) at their bedside. These should be permitted as personal religious items.

End-of-Life and Burial

  • From the Prophetic tradition, burial should take place as soon as possible after death, ideally within 24 hours. Hospitals and morgues should be prepared to release the body promptly when the family requests it.
  • The body is washed (ghusl) according to Islamic rites by same-gender Muslims, then wrapped in plain white cloth (kafan) without embalming. Autopsy should be avoided unless legally required, and the family should be consulted.
  • Correctional facilities: When a Muslim inmate passes away, the facility should contact a local imam or Islamic organization to assist with the ghusl and janazah (funeral prayer). The BOP recognizes Islamic burial requirements. The body should be released to the family or Islamic organization as quickly as possible.
  • Hospitals: If a Muslim patient is terminally ill, the family may wish for a chaplain or imam to visit. After death, the body should ideally remain covered and not be left unattended. Staff should ask the family about their wishes regarding washing, autopsy, and organ donation.

These guidelines are not exhaustive, and individual needs vary. The best approach is to ask Muslim community members directly about their specific needs. Most will appreciate even basic awareness of these practices, and accommodations do not need to be elaborate to be meaningful. The core principle is straightforward: the same understanding and flexibility already extended to members of other faith traditions should be extended to Muslims as well. A quiet room for prayer, awareness of Eid dates, sensitivity during Ramadan, and a halal meal option go a long way toward creating an inclusive environment. These accommodations are also a legal obligation under Title VII of the Civil Rights Act, the Religious Freedom Restoration Act, RLUIPA, and the First Amendment.

Additional Resources

The following organizations and government agencies provide detailed guidance on religious accommodation in institutional settings. Many of these resources include specific references to Islamic practices, template accommodation request letters, and legal standards that institutions are required to meet.

  • U.S. Equal Employment Opportunity Commission (EEOC) — Section 12: Religious Discrimination. Covers employer obligations for reasonable accommodation of religious practices, including prayer breaks, religious dress, dietary needs, and holiday observance. Applies to employers with 15 or more employees.
  • U.S. Department of Education — Guidance on constitutionally protected prayer and religious expression in public elementary and secondary schools. Clarifies that students may pray individually or in groups during non-instructional time, wear religious clothing, and be absent for religious observances.
  • Council on American-Islamic Relations (CAIR) — Know Your Rights guides for Muslim employees, students, travelers, and community members. Includes template accommodation request letters for employers and schools, legal fact sheets, and contact information for reporting discrimination.
  • U.S. Department of Justice — RLUIPA — Religious Land Use and Institutionalized Persons Act. Protects the religious exercise of persons confined to correctional facilities, psychiatric hospitals, and other government institutions. Facilities must demonstrate a compelling interest before substantially burdening religious practice.
  • Federal Bureau of Prisons (BOP) — P5360.09 — Religious Beliefs and Practices policy. Lists authorized religious property, dietary accommodation (including halal and Ramadan meal adjustments), holy day observance, and religious programming requirements for all faith groups in federal institutions.
  • DoD Instruction 1300.17 — Accommodation of Religious Practices Within the Military Services. Establishes the policy and procedures for requesting accommodation of religious practices in the U.S. Armed Forces, including dietary needs, grooming standards, prayer, holy days, and religious dress.
  • Interfaith Alliance — Resources for understanding religious diversity in schools, workplaces, and communities. Offers guides for educators and administrators on creating inclusive environments for students of all faith backgrounds.

Need Prayer Times for Your Location?

PrayCalc provides accurate prayer times for any city worldwide, including the exact Fajr (pre-dawn) and Maghrib (sunset) times needed for Suhoor and Iftar meal scheduling during Ramadan. Share a direct link with Muslim students, employees, inmates, patients, or community members so they can check daily prayer times for their location.

Correctional facilities, hospitals, and military installations can use PrayCalc to generate a full month of prayer times for their coordinates, making it easy for chaplains, dietary coordinators, and unit leaders to plan Ramadan meal schedules and daily prayer accommodation in advance.

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